ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Alleged Role of Nasir Al Din Al Tusi in the Fall of Baghdad The Points Which Shall Be Brought Out in This Study Are At Fellows First, the Mongols themselves were already expanding their conquests in Iran and Iraq. They hardly needed any incitement in this regard. Secondly, the presence of Khwajah Nasir al-Din al-Tusi in the court of Halagu Khan and the related reports cannot prove that he prompted Halagu Khan to put an end to the Abbasid caliphate.
Thirdly, the presence and conduct of Khwajah Nasir al-Din al-Tusi had been for the sake of reducing the losses and preventing the destruction of Islam, the truth of which is evidenced in history. Fourthly, Ibn al-'Alqami too had done nothing but express his genuine convictions in taking a stand which appeared to him the correct position in those conditions, with a view to protecting innocent lives which were put in serious danger by the caliphate for the sake of protecting itself.
Fifthly, according to Ibn al-'Athir it was the Baghdad caliphs who allured and encouraged the Mongols to conquer the Islamic lands. It may be affirmed that on the whole the Shiis, like many of the Sunnis, not only delivered themselves from the catastrophe through their correct stand, but made use of the situation for spreading Islam in general and Shiism in particular.
Before proceeding further in our study of the issues mentioned above, it is necessary to examine the nature and content of the accusation against the Shiis and Khwajah Nasir al-Din. Among the historians who lived somewhat after the tame of the events was Ahmad ibn Mubammad ibn Taymiyyah (d. 728/1327). He blamed Khwajah Nasir al-Din al Tusi for the fall of Baghdad. Ibn Taymiyyah is the originator of a new school of thought, whose background is traceable to Ahmad ibn Hanbal and the Ahl al-hadith.
His writings are noted for attach against Shiism, which are severer than those of other groups. In many of his books, his anti-Shi'i prejudice finds vehement expression. In this regard too, with his characteristic bitterness which might have been provoked by the increasing power of Shi'is in his times - he sits for judgment and, in opposition to authentic historical accounts pertaining to Mongol conquests written before him, holds the Khwajah responsible for the fall of Baghdad.