An intellectual's duty is confined to portraying...

An intellectual's duty is confined to portraying contradictions and rousing the underprivileged classes against the ruling classes.[^2] " But only after a few lines he talks of "determining a solution and the common ideals of society and of inculcating zeal and a sense of common faith ...." These remarks are contrary to the theory that society performs its own movement.

When Dr Shari'ati speaks of dialectic corollary of the triangle of thesis, anti-thesis and synthesis and of compulsory development, he is consistent, but when he makes his subsequent remarks, he speaks against his own postulates. Leadership and Protection of Faith The scholastic theologians have greatly emphasized that Imam is the protector and preserver of faith and religion.

Probably it is supposed that he protects religion in the same way as a building is first erected and then it is maintained and protected against a possible damage by rain, wind etc. Hence there appears to be no need that a building built by an unrivalled builder should be preserved by a person having almost the same degree of skill as the original builder.

For example there has never been felt any need that there should exist some persons of the calibre of those who created the Masjid Shah, Ali Qapu, the dome of Masjid Shaykh Lutfullah, the Bayasanqari inscription of Masjid Gowhar Shad, the writings of Meer and Bayasanqar, the hand-written Qurans and other master-pieces. But the fact is that a damage to religion is not a simple affair.

According to psychological and sociological principle as soon as a revolutionary movement succeeds and the enemy despairs of continuing his face to face confrontation, he ceases to resist it openly and on the basis of his assessment of his own advantage, he sometimes even joins the movement, not because he has really been converted to it, but purely with a view to exploit its success. He utilizes the movement for his own ends without having faith in its spirit and objectives.

That is what happened during the constitutional movement of Iran. The opponents of the constitutional government joined the movement, and pretended to be its staunch supporters. Ayanuddawlah and Sadr ul Ashraf became prime ministers of the constitutional government. Such people not only preserve the external features of the movement, but also try to furnish it with further adornments. Anyhow, they destroy its spirit, its reality and its core, and empty it from within.