ভূমিকা
Shiavault - a Vault of Shia Islamic Books Fifty Lessons on Principles of Belief for Youths Lesson 13: The Philosophy of Signs and Evil From the earliest times to the present, a group of the unaware went against God’s Justice and expressed ideas that either God’s Justice did not exist or even sometimes they not only negated justice but used it as a means of proving the non-existence of God like unexpected catastrophes such as hurricanes, earthquakes, and other natural calamities, and differences of these types which can be found among people and also calamities and evil which extend to human beings or plants and animals.
Relative Judgment and Limited Knowledge Normally, all of us, in our judgments and determination of confirmations, stress the relation things have with us. For instance, we say, such and such is near us or far from us - in other words, in relation to us. Or such and such a person is strong or weak, that is, in comparison to our physical ability or spiritual situation. In issues relating to good and evil and calamities and natural catastrophes, people’s judgment is usually the same.
For instance, if rain falls in a region, we have nothing to do with what the total effects of the rain were. We only think about our own environment, home or pasture areas, or, at the most, our own city. If it was a positive event, we say that it was God’s Blessing and if negative, we call it a negative event.
When they destroy a building in order to build a new one, and we only share in its dust, we say that it was a bad event even if in the future a hospital will be built there which everyone can make use of and even if the rain had positive effects in other parts of the city.
In our normal judgments, we consider a snake bite to be a calamity without recognizing the fact that this very bite and poison is effective means of defense for this animal and disregarding the fact that sometimes from this very poison, a life-giving medicine is produced which saves the lives of thousands of people.
Thus, if we do not want to be misled, we must look at our own limitations and in our judgments, not only look at things in relation to ourselves but rather consider all sides of the issue and judge from all points of view. In principles, events in the world are all linked together like a chain.