But all these accusations are answered by the above words.

But all these accusations are answered by the above words. A question now arises that why it is said: "... but they have gone astray, so they shall not be able to find a way (to the truth)." Its answer is that man can find the path of the truth if he wills and wants the truth. But the one, who has already made decision by wrong and deviating prejudgments that originate from ignorance and stubbornness, not only does not find the truth but also stands against it.

The next verse, similar to the previous one, addresses the Prophet(p.b.u.h.) and says, with the intention of scorning their words and saying that they are unanswerable. It says: " Blessed is He Who, if that were His will, could give you better (things) than all that, gardens beneath which rivers flow, and He will give you palaces." Except Allah, who is it that has given gardens and palaces to them? Basically, except Allah, who is it that has created all of these beauties and blessings?

Cannot such a powerful and mighty Allah provide better than these for you? But He does not want people to think that the personality of the Prophet (p.b.u.h.) depends on wealth, money, garden, and palace. He wants the life of the Prophet (p.b.u.h.) to be like the life of common people, the oppressed and the poor, so that he will be a sanctuary for all of them.

But, why it is said that gardens and palaces are better than what they wanted, for treasure by itself does not resolve all the problems and difficulties, but it must be changed to gardens and palaces by a lot of troubles. Moreover, they said that the Prophet (p.b.u.h.) must have a garden to sustain him, but the holy Qur'an says: "...

He Who, if that were His will, could give you better (things) than all that, gardens beneath which rivers flow, and He will give you palaces.", (but the aim of the Prophet's mission is something else). In a sermon called Qisi'ah, No.

192, by Imam Ali (a.s.), we find this matter expressed very explicitly: " When Musa, the son of 'Imran, went to Pharaoh along with his brother Harun (Aaron) wearing (coarse) shirts of wool and holding sticks in their hands, they guaranteed him retention of his country and continuity of his honour if he submitted; but he said:'Do you not wonder at these two men who guaranteed me the continuity of my honour and the retention of my country although you see their poverty and lowliness.