ভূমিকা
Shiavault - a Vault of Shia Islamic Books An Overview of The Mahdi’s (‘atfs) Government Security While prior to the advent of Hadrat al-Mahdi ( ‘atfs ) states of insecurity will prevail over the world, one of the most fundamental tasks the Imam will undertake will be the restoration of security in society.
With the implementation of appropriate and accurate programs in his government, within a short period of time security will be restored in society in all aspects, and the people will live in a safe environment experiencing security that mankind has not experienced so far. Highways will become so safe that young women will travel from one place to another without an accompanying close relative, being safe from any molestation and bad intentions.
The people will live in total judicial security to the extent that no one ever has the least apprehension that his right would be trampled upon. Programs and laws will be made and implemented in such a way that the people will see themselves in total financial and social security.
Stealing will be eliminated from society and financial security will prevail to the extent that if someone puts his hand in another’s pocket, there will be no probability of stealing involved, and he will honestly justify his action. Insecurity will be eliminated from society, and security will prevail in such a manner that it will encompass even animals and living creatures; the sheep and wolf will live together while children will play with scorpions and biting creatures without being harmed.
Public Security The Messenger of Allah (S) said in this regard: “When Isa ibn Maryam (Jesus the son of Mary) ( ‘a ) comes down on earth from heaven and kills ad-Dajjal… The shepherds will tell their sheep: ‘Go to so-and-so place for grazing and return at so-and-so time!’ A flock of sheep will go between two plantations, but they will never encroach on any of the plants or break any branch with their feet.”[^1] The Messenger of Allah (S) said: “…He will fill the earth with justice to such an extent that the people will return to their natural pure disposition ( fitrah ).