ভূমিকা
Shiavault - a Vault of Shia Islamic Books Sulh al-Hasan Prominent Texts In The Peace Treaty The form of the Peace Treaty, whose objective elements are religiously and politically important, is a new proof for the success which al-Hasan achieved. In the meantime it indicates that he had a high politico- religious viewpoint.
In the light of what has been narrated on the authority of al-Hasan such as arrangements and laws that were the best of the political acts during his time, it is an act of truthfulness to admit that al-Hasan had excellent political abilities. If he had been allowed to put his outstanding political abilities into effect, he would have been the most brilliant Muslim politician.
Moreover, deprivation of authority and failure in a certain field due to certain conditions are not proofs for showing weakness or criticism. For there are many undoubtful and unquestionable proofs that indicate that al-Hasan had careful consideration, strong arrangements, and high opinions. Personal abilities play an important role in the practical field even though they are exposed to deprivation and failure. This great man (i.e., al-Hasan) was full of these abilities.
Thus he was able to preserve the life of all the community in present and future times. That is because these abilities helped him, peace be on him, to make a plan with conditions in an excellent manner to face his opponents. From the eloquence of the Peace Treaty and its five items, you understand that al-Hasan did not treat his matter at random, nor did he deal with it part-by-part or section-by-section. Rather he put an idea with coherent parts and regular dimensions.
Also you understand that al-Hasan did his best to find the most practical conditions as precautionary steps to maintain his legal right to authority and to preserve his position and the position of his brother, and to facilitate the affairs of his family. In the Peace Treaty, al-Hasan asked Mu'awiya to give security to his Shi'a (followers) and the Shi'a of his father. Also he asked him to spend one million dirhams on the orphans who belonged to his Shi'a.
With this sum of money, al-Hasan wanted to reward them for their steadfastness with him and their loyalty to his father. He wanted to keep them as trustees for his doctrine and as loyal supporters to strengthen his position and the position of his brother on the day when the situation would return to normal.