They have not known that he kept the future of all his community with his plans.
They have not known that he kept the future of all his community with his plans. They have not known that he dug the graves of his opponents one by one with his conclusions. Though al-Hasan was surrounded by the hardships of his time, he was the peace- maker whose success was certain, and whose head was raised through the summons to righteousness. Then he died. However, he refused to waste even an inch of his right.
I (the author) wonder, which greatness is better than that of al-Hasan when the pedantic critics study his conditions with honesty? Our book will give you clear evidence for what we have mentioned above. That is because its chapters have been based on accurate studies. The gentle reader will find these studies the nearest thing to reality or they are the reality itself. Also he will find that we have proved them with logical criteria.
The reader will find that this book is not about the conditions of Imam al-Hasan, peace be on him, in general. Rather the book is about his political attitudes. Anyhow, it is necessary for us to mention a chapter about his life. Our matter (the Peace Treaty of al-Hasan) is wide and difficult. However, the reference books are very few. That is because most of our old books were liable to be missing. For example, we have not found these books: Sulh al-Hasan and Mu'awiya by Ahmad b. Muhammad b.
Said b. Abd al-Rahman al-Subay'i al-Hamadani (died 333 A.H.), Sulh al-Hasan by Ibrahim b. Muhammad b. Said b. Hilal b. `Asim b. Said b. Mas'ud al-Thaqafi (died 283 A.H.), Amr al-Hasan by `Abd al-`Aziz b. Yahya al-Jalludi al-Basri, Akhbar al-Hasan by al Haythem b. `Adi al-Tha'labi (died 207), Akhbar al-Hasan b. 'Ali by Abu Ishaq Ibrahim b. Muhammad al-Isfahani' al-Thaqafi[^1] and the like.
As for the books, which we have found, they are all in agreement on the Peace Treaty of al-Hasan (Sulh al-Hasan). However, they are in disagreement on presenting an event narrating a sermon, reporting a declaration, and deciding a certain number. Rather, even two chains of authority in these books are in disagreement on appointing the exact date of an event or a sermon.
They are in disagreement on limiting the name of the leader, for example, or the order of the leadership between two or among three leaders. They are in disagreement on reporting the ways of the plot which was made against al-Hasan, peace be on him, at his camps. They are in disagreement on expressing his peace, and his killing at last.