7 of Bihar al-Anwar...

7 of Bihar al-Anwar, we read the following: روى الشيخ الصدوق (رحمة الله عليه) عن طريق أهل البيت (عليهم السلام) أنه قال رسول الله (صلى الله عليه و آله و سلم): لا تتحرك قدما عبد من عباد الله، إلا و أن يسأل عن أربعه: عن عمره فيم أفناه، و عن شبابه فيم قضاه، و عن ماله من أين وجده، و فيم صرفه، و عن محبتنا نحن أهل البيت Sheikh as-Saduq (may Allah‎ have mercy on him) has narrated through the path of (peace with them) saying that the Messenger of Allah‎ (peace and salutation of Allah‎ be with him and his progeny) said: "The feet of a servant of Allah‎ do not move before he is asked about four things: his lifespan and how he spent it, his youth and what he did during it, his wealth and where he found it and how he spent it and about love for us, we (as)." On p.

267 of the same reference, we read the following: روى الشيخ الطوسي (رحمة الله عليه) عن الامام الباقر (عليه السلام أنه قال: أول ما يحاسب عنه العبد الصلاة، إن قبلت قبل ما سواها Sheikh at-Tusi (may Allah‎ have mercy on him) has narrated from Imam‎ al-Baqir (peace with him) saying: "The first thing about which a servant of Allah‎ is questioned is prayer. If it is accepted, everything else is accepted." On p.

274 of the same reference, we read the following: روى الشيخ الصدوق أن الدائن يأتي يوم القيامة و يشتكي، فاذا كان للمدين حسنات، تؤخذ منه للدائن، و ان لم تكن له حسنات، فتؤخذ من معاصي الدائن و تضاف الى معاصي المدين. "Sheikh as-Saduq‎ has narrated saying that the creditor comes on the Judgment Day and complains. If the borrower has good deeds, they (some of them if not all) will be taken away and given to the creditor.

But if he has no good deeds, some of the sins of the creditor will be taken and added to those of the borrower." On p.

82 of Manazil al-Akhira, we read the following: إعلم أن بعض المحققين قد قال: لا ينجو من مخاطر الحساب و دقائق الميزان إلا من حاسب نفسه في الدنيا و آختبر شخصه بميزان الشرع الاسلامي و كذلك أعماله و أقواله و أفعاله و سيئاته و لحظاته و حركاته و سكناته، فقد قالوا: حاسبوا أنفسكم قبل أن تحاسبوا "Be informed that some critics have said: Nobody is spared the perils of reckoning and the precisions of the scales except one who holds himself to account in the short life and tests his person according to the scales of the Islamic Shari`a, applying the same to his actions, statements, deeds, sins, looks, motion and stillness, for they have said: Hold yourselves to account before you yourselves are held to account." Previous…