It will divert people’s interest to directions which are...

It will divert people’s interest to directions which are further from the reality, further from seriously contemplating on their fate issues, from whatever threatens their future and very existence. It will distance them from planning and confronting huge dangers awaiting them in their arena where they face the powers of grudge and haughtiness against which we should all unite.

May Allah protect us from losing our minds or deviating in our thinking or action; He is the omni-Potent One, the Able, the One most capable of responding. SECOND: There is no doubt that there are texts proving the Divine care of al-Zahra’ (sa) even to many of her miracles[^1] and attributes which were particularly hers and which are all too many in number to deny. They are justified both scientifically and ideologically.

If such size of texts does not prove one’s distinction, status, or Divine care, then there is no room to prove any other Islamic reality. The Mu’tazilites have preceded this man in denying that a miracle can be performed by a wali in the pretext they look like those performed by prophets, so much so that one prophet cannot then be distinguished from another[^2].

They did not pay any heed to the fact that a miracle is performed by a wali only when he upholds the line of the faith in a way whereby he does not claim to be a prophet; otherwise, he would not have been a wali , nor would he have been worthy of Divine care from Allah, nor will Allah enable him to perform one at all. THIRD: Allah, the most Exalted and Sublime, has said, “ Alif Lam, Mim . This Book, there is no doubt in it, is a guide to those who guard (themselves against evil).

Those who believe in the unseen and keep up prayer and spend out of what We have given them” (Qur’an, 2:1-3). There is no doubt that matters relevant to the unknown have a strong impact on a Muslim’s conviction, and that the unknown is one of the essential matters in the subject of conviction which Allah, the Praised One, requires of His servants.

Also undoubted is that it is insufficient to believe in the unknown by simply experiencing an ambiguous and mysterious sense of the existence of ambiguities and mysteries in some aspects of life then feeling incapable of attaining them, then developing a sense of fear and awe of them.