According to the most recent English writer on the slave trade...
According to the most recent English writer on the slave trade, they 'considered that the best way in which to remedy abuse of Negro slaves was to set the plantation owner a good example by keeping slaves and estates themselves, accomplishing in this practical manner the salvation of the planters and the advancement of their foundations'.
The Moravian missionaries on the island held slaves without hesitation; the Baptists, one historian writes with charming delicacy, would not allow their earlier missionaries to deprecate ownership of slaves. To the very end the Bishop of Exeter retained his 655 slaves, for whom he received over 12,700 pounds compensation in 1833.
**“**Church historians make awkward apologies that conscience awoke very slowly to the appreciation of the wrongs inflicted by slavery and that the defence of slavery by churchmen 'simply arose from want of delicacy of moral perception'. There is no need to make such apologies. The attitude of the churchmen was the attitude of the layman. The eighteenth century, like any other century, could not rise above its economic limitations.
As Whitefield argued in advocating the repeal of that article of the Georgia charter which forbade slavery, 'It is plain to demonstration that hot countries cannot be cultivated without Negroes.'. **“**Quaker nonconformity did not extend to the slave trade. In 1756 there were eighty-four Quakers listed as members of the Company trading to Africa, among them the Barclay and the Baring families.
Slave dealing was one of the most lucrative investments of English as of American Quakers, and the name of slaver, The Willing Quaker, reported from Boston at Sierra Leone in 1793, symbolizes the approval with which the slave trade was regarded in Quaker circles. The Quaker opposition to the slave trade came first and largely not from England but from America, and there from the small rural communities of the North, independent of slave labour. 'It is difficult', writes Dr.
Gray, 'to avoid the assumption that opposition to the slave system was at the first confined to a group who gained no direct advantage from it, and consequently possessed an objective attitude.'... **“**Slavery existed under the very eyes of eighteenth century Englishmen. And English coin, the guinea, rare though it was and is, had its origin in the trade of Africa. A Westminster goldsmith made silver padlocks for blacks and dogs.