Finally...

Finally, the fact is that a phenomenon can be produced in two ways: natural and unnatural (miraculous); for example a staff can transform into a python in two ways: Firstly: Through the channel of natural causes and factors; that is by the passage of time, natural actions and reactions, when the matter of the staff develops the capability to accept the being of the python. After that from the side of Almighty Allah the form and being of the python is added to it.

In this case the python has come into being through natural causes and factors and no miracle has been employed. Secondly: Through miracle. In this instance also the matter of the staff develops the capability of accepting the soul of the python not through natural actions and reactions, on the contrary it is instantly through the spiritual power of the prophet and his absolute intention that such a capability has developed in the matter of the staff.

At that moment the soul of the python is added to it by Almighty Allah and it is transformed into a real python. Therefore, in case of a miracle also the phenomenon does not occurs without a cause; at the most its natural cause is not recognized; on the contrary it occurs as a result of divine will and unnatural and extraordinary causes. From this aspect, it is named as a miracle and it is a testimony to the veracity of the prophet. Whose act is a Miracle?

Is the miracle a directly action of Almighty Allah without any intermediary or it is the act of the prophet only as a demand of circumstances? Or is it the act of the prophet himself that he performs with his own will?