Therefore...

Therefore, though your argument indicates your point when he exists in the condition of administering the society, it does not prove an Imam who is not running the affairs of the society, nor is an Imam who is running the affairs of the society. Reply The assessment of this argument is as follows: The first segment of his argument, “We prove to the Imamiyah that occultation involves an evil aspect,” is a mere promise he makes.

It was worthy that he had explained “the evil aspect” which he desired to prove to the Imamiyah, so it would have been possible for us to contemplate it. He has not done that and therefore, his argument is…