5- فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ “So when they felt Our punishment, lo! they began to fly from it.” (Surah Anbiya 21:12) That is: When they perceived Our might, behold they ran headlong out of it.
لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ “Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned.” (Surah Anbiya 21:13) When they, meaning the Umayyads, sensed Our wrath, that is, the Qaim from Aale Muhammad (a.s.), behold, they ran headlong out of it.
Do not run away and return to what you were made to lead easy lives in and to your dwellings, haply you will be questioned, that is, return to the treasures you have treasured. It is mentioned in tradition that when Imam Zamana (a.s.) will reappear, Bani Umayyah will cry in terror and enter Rome and the Qaim (a.s.) will search for them. Then he will take them out of Rome and will demand from them the treasures, which they have garnered.
So they will say, as Allah has quoted them: قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ “They said: O woe to us! surely we were unjust. And this ceased not to be their cry till We made them cut off, extinct.” (Surah Anbiya 21:14-15) Imam (a.s.) said: That will be through the sword and under the shade of the sword of the Qaim of Aale Muhammad (a.s.). All of this is in the past tense but it refers to the future.
It is of the verses we mentioned that their realization is after their revelation. 6- وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ “And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.” (Surah Anbiya 21:105) And We inscribed in the Psalms following the Reminder. He said: “All Divine Books are Reminders.” My honorable servants shall inherit the earth.
He said: “That is the Qaim (a.s.) and his companions.” The author says: According to Ali bin Ibrahim, “All Divine Books are Reminders” means that the verse means, “After We wrote in the other revealed Books.” Other interpreters have said that the Torah is intended by the Zabur, which we translated above as Psalms. Some have said that Zabur means all of the Divine Books and “remembrance” is the Protected Tablet ( Lawh Mahfuz ).