On the basis of this a new basis of Al-Tafseer bir-Ray came...

On the basis of this a new basis of Al-Tafseer bir-Ray came into being for Muslim commentator and the interpretation of verses dealing with supernatural things like soul, angels and prophets took a new shape. So that natural and material scientists could be attracted and the verses could be presented to them so that they may be considered valuable. The truth of our statement will become apparent if you study a tafseer like Al Manar.

(Though in many of these commentaries, for example in Al Manar there are also some strong points and this is itself a remarkable thing ). Since these intellectuals were influenced by the natural material science that is why they interpreted the verses of Quran in the light of scientific research till the present time. According to some, angels were the power hidden in ones nature.

Some experts of ethics, having a keen eye for ethics and morals have gone to such limits in interpreting the verses of Quran that they have explained Shaitan to be Nafs-e-Ammara (sensual appetite) and they do not accept the existence of any such thing as Shaitan. Sometimes it is also seen that some people interpret verses (like: Go to Firon he has exceeded his self) in the way that it is not about a particular Firon.

It is about anyone who goes against his conscience.[1] These kinds of commentaries are Al-Tafseer bir-Ray because they are influenced by pre-conceived beliefs and the apparent of the verses is ignored and some other meaning is derived from them. The second meaning of Al-Tafseer bir-Ray is that the initial words of the verse are followed (without considering the confirmed proofs and studying other verses which are related on this topic).

For example an intellectual proof and ignoring other verses which clearly negates that God has a physical body and by the apparent meanings of some verses which are all metaphorical and that it should be proved that Allah has a body and for example it is said: The hands of Allah were on their hands proves that Allah has hands, although doubtlessly here hands do not denote hands of Allah but it refers to the power of Allah.

The third meaning of Al-Tafseer bir-Ray is that regarding the tafseer of the Holy Quran apart from the Holy Quran some other source is referred.