ভূমিকা
Shiavault - a Vault of Shia Islamic Books Islam: Faith, Practice & History Lesson 34: Family Life In Islam (2) Children’s Status & Rights Allah, subhanahu wa ta`ala , has made the parents' heart as the source of love for their children. The love for children has been `legislated' by Allah in the very nature of parenthood. It is normal for a parent to love his or her child; it is abnormal for a parent not to love his or her child. This is the natural law as well as the religious law.
Islam has provided some wonderful guidelines for the parents in order to bring up their children —from birth to age 21— in the proper Islamic manner.
The Prophet said to Imam ‘Ali: “O ‘Ali, there are as many rights of children incumbent upon parents as there are rights of parents incumbent upon children.” Some Basic Rights The rights of children upon their parents can be summarized under the following six items: THE RIGHT TO LIVE: No parent has the right to abort the child or to kill the child after birth for any reason whatsoever. For example, the Qur'ān has strongly condemned those who kill their children for fear of poverty.
Allah says: “Do not kill your children because of (fear of) poverty—We will provide for you and them.” (6:152) The Prophet said, “Whoever refrains from marriage because of fear of poverty, he has indeed thought badly of God.” THE RIGHT TO BELONG TO A FAMILY: No parent can disown his or her child, or deprive the child from the family name.
THE RIGHT TO HAVE A GOOD NAME: Imam ‘Ali says: “The first beneficence of a parent towards his child is to give him a good name; therefore, you should name your child with a good name.” A child hears his name day and night; and it is reasonable to believe that the meaning of that name subconsciously strengthens those characteristics which are implied in that name.
What is emphasized here is the fact that a name has a psychological effect on the person, provided it is not counter-manded by rearing or society. A bad name has one more tangible evil effect. Whenever that name is announced, the person will feel embarrassment and the name will become a source of constant irritation, affecting his outlook on society. Hence the emphasis in ahādith on giving good names to children.