[Though they could not thus harm anyone except by Allah’s leave] Al Baquarah v.

[Though they could not thus harm anyone except by Allah’s leave] Al Baquarah v. 102. Fifth Category: Verses Demonstrating that Allah the Sublime can stop them, preventing what they intend to do: [And if Allah had willed they would not have done so.] Al Ana'm v. [And had Allah so willed, they would not have fought, but Allah does whatever He wills.] Al Baquarah v. 253. Sixth category: Verses that confirm victory and defeat as elements, which may never be attained, but for Allah’s leave.

[How often a small group overcame a big host by Allah’s command.] Al Baquarah v. 249. [Following (their prayer) they defeated them by Allah’s leave.] Al Baquarah v. 251. Seventh Category: Verses that signify man’s decision are Allah’s decision; man decides by means of Allah decision. [And you mankind do not decide something unless Allah decides so, verily, Allah is the Knowing Decreer]. Al Insan v. 30.

[And you will not wish the truth and will not be in search of the straight path unless it be the will of Allah the Creator of the worlds.] Revised by translator. AL Takwir v. 29. Eighth category: Verses that command man to lay his will, decision and deeds on Allah the Sublime’s decision. [And do not say (O, Messenger!) of any things, surely I shall do such and such tomorrow without adding “IF Allah wills”.] Revised by translator. Al Kahf v. 23 – 24.

Ninth Category: Verses that command man to depend in all his works, affairs, qualities on the decision of Allah the Sublime. [And if Allah wills, you will find out that I am of the righteous.] Revised by translator. AL Qussas v. 27. [You will find me by Allah’s will one of the patients.] As Saffat v. 102. [You all will enter the Sacred Mosque, by Allah’s will feeling secured inside and with shaved heads and nails cut short.] Al Fateh. V.

These are nine categories of verses selected from the Book of Allah clearly signifying the denial of man’s independence in his deeds and will, denying at the same time that he is authorized by Allah to do whatever he likes; they are clearly forthright, the way the first group of verses was clear in denying inevitability and determinism in man’s behaviour.