If force and obligation is meant to signify (the legislative will)...

If force and obligation is meant to signify (the legislative will), Allah then might be disobeyed though He dislikes disobedience for people who often disobey Allah the Sublime, a thing which He dislikes and abhors, and which brings about His wrath upon them, yet these disobediences take place by His own will and permission under His reign and dominion and by means of the potency and power that He had given to the people.

The difference between both wills (to give leave or not to give) connote no contradiction, if we thoroughly distinguish the formative will from the legislative will. We do not know for sure whether such a distinction between both wills was handy then or not. It goes beyond suspicion that such distinction was not handy then, else (Ghailan Al Damashqui) would have answered (Maymoon) or (Rabiah Al Raii) if that narration happens to be correct.

Anyway, let us ponder over the texts that distinguish these wills related by the Progeny (A.S.): Al Kulainy narrates from Abi Abdullah(A.S.): I heard him says: (Allah has issued his command but He did not want; in other cases He wanted but did not issue His command. He ordered Satan (Iblies) to prostrate before Adam, though He did not want him to prostrate; ever he did, Satan would have prostrated.

He also ordered Adam not to eat from the tree, but He wanted him to eat from it; ever He did not really want that; Adam would never have eaten).([^21]) The late Al Kulainy also relates from Ali bin Ibrahiem who relates from (Al Mukhtar bin Muhammad AL Hamdany) and (Muhammad bin Al Hassan), from (Abdullah bin Al Hassan Al Alawy), all these relate from (Al Fateh bin Yazeed AL Jurgany) who relates from (Abi AL Hassan) (A.S.) who said: (Allah has two wills and two wishes, a will of determinism and a will of intention, He disapproves of something, yet He wishes it, other where He commands man to do something yet He does not wish it, do not you see that He has prevented Adam and his wife from eating the fruit of the tree yet He did want them to eat; if ever He did not really want them to eat, they would not have violated Allah the Sublime’s wish.

Other where, He ordered (Ibrahiem) to slay his son (Ismail), yet He did not really want him to slay his son, if ever did he want that; Ibrahiem’s will would have never exceeded the will of Allah the Sublime).([^22]) 6.