This was the reason that made (Al Mutazilah) differ with (Al Asha'irah)...

This was the reason that made (Al Mutazilah) differ with (Al Asha'irah), thus attributing the deed to man himself never attributing it to Allah the Sublime, for the same reason they emphasized man’s independence of choice denying that Allah the Sublime possesses any will or choice or authority over man’s choice and deed, but He the Sublime created man bestowing on him the talents which enable him to make a choice, leaving him thereafter to his own option and will.

Man’s independence of choice does not contradict creation and innovation for (according to this theory), the dispensable only needs the Indispensable at the stage of occurrence exclusively; if ever it takes place it will become independent from the Indispensable, thus it will be independent in its deed and free choice from Allah the Sublime, (AlMutazilah) think that if ever we deprive man of his freedom of choice, making his choice and will as an extension to Allah’s, giving – at the same time – Allah the Sublime a reign over man’s deed and free choice, we shall face the same problem which previously faced (Al Ashairah), namely attributing injustice and villainies to Allah the Sublime.

On the other hand, when man becomes completely independent in his will and deed from Allah the Sublime, none of his deeds will be attributed to Him the Sublime. Thus (Al Mutazilah) try to maintain the (Devine Justice), but – Knowing it or not – they confiscate thus Allah the Sublime’s permanent reign and his continuous will over mankind, which is a sensitive point that touches Monotheism itself.

If Alasha'irah’s principle touches Allah’s Justice the Mutazilah’s principle clearly and frankly touches Monotheism of Allah; and through the previous Quranic texts we have surveyed we found that its emphasis over Allah’s permanent reign on mankind and its denied of man’s independence in affairs is by no means less than its emphasis on man’s free choice.

This complex – as it were – was the reason that made Muslim scholars from schools other than the progeny’s (A.S.) refuge to adopt one of both perils; without such an explanation we shall not find enough reason for people’s ignorance of all the Quranic verses we have listed previously with all their forthright significance that rejects determinism and authorization and man’s independence of will and deed.