Whatever the case might be...

Whatever the case might be, we – by the permission of Allah - shall get indulged elaborately through this research in the light of the Holy Quran if Allah the Sublime wishes. The First Inevitability The first inevitability pertains to man’s individual behaviour and the history of nations and human communities. Inevitability theories tackle this field and that, or pertains to individual behaviour one time, and to man’s history another.

These theories sometimes adopt the belief in Allah as a base and a resource for inevitability; theories as such are the Divine inevitability theories. In other cases these theories adopt other basic resources to explain inevitability in the individual behaviour and the movement of history; such theories might be called (Material Necessity Theories).

Theories that rely on inevitability as a foundation to understand man’s behaviour, history, thought and development are old and deep rooted in the history of human culture.

Many elements (namely religious, philosophical and political elements) commingle to shape these theories; it will be very difficult to understand these theories within the framework of science and thought exclusively; political and religious factors that have participated in forming the philosophical formula of these theories must be taken into consideration too.

The Divine Inevitabilities in Man’s Behaviour: To the religious, the theories of inevitability often pertains to the individual behaviour of man heading to negate his will in his deeds and behaviour, viz. man has no role in his deeds and no sovereignty over them. This theory is well known by the name of (determinism). The most famous Islamic sect that adheres to determinism is (Al Ashairah) whose founder and leader was (Abul Al Hassan bin Ismaeel AL Asha'ary) who died in the year 330 Hejrah.

This doctrine does not negate man’s will and potency directly, rather it believes that man’s action is not begotten by his own will and potency, rather it is created by Allah the Sublime. Man has no role in begetting and innovating any deed; his role is only limited to gain the deed, never to invent it. (Al Shaikh Al Asha'ary) thus tries to join together two fundamental origins of religion namely; monotheism (Al Tawheed) and Justice (Al Adl).