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Shiavault - a Vault of Shia Islamic Books Fast of the Month of Ramadhan: Philosophy and Ahkam Norms of Conduct related to the Fast Having come to know the sanctity of this glorious month, the month of Ramadhan, which is Allah's favorite month in which He revealed the Holy Qur'an "a guidance to men and clear proofs of the guidance and the distinction," the month which He decreed that Muslims should fast during daytime and offer prayers during nighttime, and having come to know some of its merits, we ought to be familiar with the ethics related to fasting during this glorious month.
There are certain norms of conduct, preparations, and recommended deeds related to it which we must not take lightly so that Allah may accept our fast and prayers and forgive us; He indeed is the oft-Forgiving, the Most Merciful.
The following are the norms of conduct related to the month of Ramadhan and some highly recommended deeds ( a’mal ) to be performed during it: Preparations in anticipation of welcoming the advent of the month of Ramadhan include repentance, cessation of doing anything prohibited, and the returning of trusts to their owners. One should not bear grudge against any other Muslim and should try hard to remove existing hostilities.
He should abandon any sin he has been addicted to doing, or contemplating upon doing, and he should rely on Allah and make the intention to fast during the month of Ramadhan with sincerity, inwardly and outwardly.
He should exert himself with might and means to obey the Almighty, abstain from committing anything prohibited, abandon disputes and envy, avoid hurting people in any way, resort to silence except when praying to the Almighty, recite the Holy Qur'an and do every good deed he is able to do. He should lower his gaze and not look at anything Allah has decreed he should not look at.
He must avoid listening to vain talk or anything that may displease Allah, and avoid the places where things causing Allah's Wrath may be done, and not to move except in obedience to Allah. Imam al-Sadiq, peace be upon him, as quoted on p. 351, Vol. 94, of Bihar al-Anwar , and also on p. 87, Vol. 4, of Kulayni's Al-Kafi , relying on the authority of Muhammad ibn Muslim al-Thaqafi, has said, "To fast is not just to abstain from eating and drinking.
Rather, each of your senses has rights on you related to the fast.