ভূমিকা
Shiavault - a Vault of Shia Islamic Books Knowledge and the Sacred Chapter Six: The Cosmos as Theophany Nel suo profondo vidi che s'interna, legato con amore in un volume, ciò che per l'universo si squaderna: sustanze e accidenti e lor costume quasi conflati insieme, par tal modo che cio ch'i' dico è un semplice lume.
In the depth I saw ingathered, bound by love in one single volume, that which is dispersed in leaves throughout the universe: substances and accidents and their relations, as though fused together in such a way that what I tell is but a simple light.1 Dante Although the goal of sacred knowledge is the knowledge of the Sacred as such, that is, of that Reality which lies beyond all cosmic manifestation, there is always that stage of the gathering of the scattered leaves of the book of the universe, to paraphrase Dante, before journeying beyond it.
The cosmos plays a positive role in certain types of spirituality that any integral tradition must account for and include in its total perspective, which is not to say that the adept of every kind of spiritual path need study the pages of the cosmic book.
But precisely because the cosmos is a book containing a primordial revelation of utmost significance and man a being whose essential, constitutive elements are reflected upon the cosmic mirror and who possesses a profound inner nexus with the cosmic ambience around him, sacred knowledge must also include a knowledge of the cosmos which is not simply an empirical knowledge of nature nor even just a sensibility toward the beauties of nature, no matter how noble this sensibility of the kind expressed by so many English Romantic poets might be.
In the traditional world there is a science of the cosmos-in fact many sciences of the cosmos or cosmological sciences which study various natural and cosmic domains ranging from the stars to minerals, but from the point of view of metaphysical principles.
All traditional cosmology is in fact the fruit of the applications of metaphysical principles to different domains of cosmic reality by an intelligence which is itself still wed to the Intellect and has not completely surrendered to sensorial impressions.