He knows that somehow the bark which is to take him to the...
He knows that somehow the bark which is to take him to the shore beyond after that fleeting journey which comprises his earthly life is constructed by what he does and how he lives while he is in the human state. To be sure, the image of man as depicted in various traditions has not been identical. Some have emphasized the human state more than others and they have envisaged eschatological realities differently.
But there is no doubt that all traditions are based on the central and dominant images of the Origin and the Center and see the final end of man in the state or reality which is other than this terrestrial life with which forgetful or fallen man identifies himself once he is cut off from revelation or religion that constantly hearken man back to the Origin and the Center. Promethean man, on the contrary, is a creature of this world.
He feels at home on earth, earth not considered as the virgin nature which is itself an echo of paradise, but as the artificial world created by Promethean man himself in order to make it possible for him to forget God and his own inner reality. Such a man envisages life as a big marketplace in which he is free to roam around and choose objects at will.
Having lost the sense of the sacred, he is drowned in transience and impermanence and becomes a slave of his own lower nature, surrender to which he considers to be freedom. He follows passively the downward flow of the cycle of human history in which he takes pride by claiming that in doing so he has created his own destiny.
But still being man, he has a nostalgia for the Sacred and the Eternal and thus turns to a thousand and one ways to satisfy this need, ways ranging from psychological novels to drug-induced mysticism. He also becomes stifled by the prison of his own creation, wary of the destruction he has wrought upon the natural environment and the vilification of the urban setting in which he is forced to live.
He seeks for solutions everywhere, even in teachings by which pontifical man, or traditional man, has lived over the ages. But these sources are not able to help him for he approaches even these truths as Promethean man.