Following these sentences, it has been mentioned that ‘Ali (A.
Following these sentences, it has been mentioned that ‘Ali (A.S) said: اللهم اني استعديك علي قريش و من اعانهم فانهم قطعوا رحمي و صغَّروا عظيم منزلتي و اجمعوا على منازعتي امرا هولي “O Allah, I seek Thy succor against the Quraysh and those who are assisting them because they have denied me (the rights of) kinship, have belittled my high position and are united in opposing me on a matter (Caliphate) which is my right.” Below these sentences, lbn Abi al-Hadeed says:- “Sentences like the above sentences of ‘Ali based upon grievance against others and the fact that he has been unjustly deprived of his certain right has been narrated to the extent of successive transmission and is in conformity to the views of Imamiah who say that ‘Ali has been appointed by indisputable designation and nobody had any right to take the seat of Caliphate under any circumstances.
Ibn Abi al-Hadeed himself is the supporter of ‘Ali’s superiority and excellence. According to him, inasmuch as the sentences of Nahj al-Balaghah impart the purport of the Imam’s priority, it is needless to explain it.
However the above sentence according to him needs to be justified since it has been stipulated that the Caliphate has been the special right of ‘Ali (A.S.) and this cannot be conceived but by appointment and the fact that the Holy Prophet (S.A.W.A.) has fixed the responsibility and clarified the right on behalf of God.
One of the companions of ‘Ali (A.S.) belonging to the tribe of Bani-Asad asked ‘Ali (A.S.) as such: » كيف دفعكم قومكم عن هذا المقام و انتم احق به « “How is it that your people have deprived you of this station (Caliphate) whereas you were most worthy of it?” Amir al-Mu’minin (A.S.) responded to this question and his reply is the same as what has come down in Sermon No. 160 in Nahj al-Balaghah.
‘Ali (A.S.) explicitly states that greed and avarice on the one hand and negligence (of the interests of the people) on the other hand were the only factors leading to such a situation. » فانها كانت اثرة شحت عليها نفوس و سخت عنها نفوس آخرين« “It (the matter of the Caliphate) was an act of appropriation (of something) for which some became greedy and others relinquished”.
This question and answer took place during ‘Ali’s Caliphate at the time when he was involved (in opposition) with Mu’awiya and his wiles. Amir al-Mu’minin (A.S.) disliked discussion of this matter under such circumstances.