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Shiavault - a Vault of Shia Islamic Books And Caliphate Criticism against The Caliphs The next point with regards to this subject is the issue of criticism against the Caliphs. Criticism by ‘Ali (A.S.) against them is an indisputable fact, and the method adopted by Hazrat in this regard is highly instructive. ‘Ali’s criticism against the Caliphs is not emotional or prejudiced but analytical and logical and it is for this reason that great importance is attached to his criticism.
If criticism is based on emotions and the outburst of annoyance, it takes a particular shape and if it is logical and based on true judgment in the realities, it takes another shape. Emotional criticism is usually the same for every human being because it is due to a series of curses and taunts that it is offered. Vilification and curse in such a case has no foundation.
But logical criticism is based on moral and spiritual qualities and depends on special historical features of a person’s life and as such, they cannot be the same for all the individuals. It is due to this that the value of degree of a criticizer’s realism becomes evident. Some of the criticism leveled against the Caliphs in Nahj al-Balaghah is general and implicit while others are particular and explicit.
The general and implicit criticisms are those very ones which ‘Ali (A.S.) categorically expresses about his clear and definite right being snatched away from him. Ibn Abi al-Hadeed says: “Complaint and criticism by Imam against the Caliphs is widely transmitted (متواتر ) even if it is in the form of general and implicit criticism.
Once Imam heard an oppressed person crying out: “I have been oppressed and injustice imposed on me.” ‘Ali (A.S.) replied to him: (Come let the depressed hearts gather together) Let us cry out together because I too have been put to oppression persistently.” Moreover, he narrates from one of his trusted contemporaries famous by the name of Ibn A’alia who said: “I was in the presence of Ismail bin ‘Ali Hanbali, the Imam of Hanbalites.
At that moment he inquired from a traveler who had returned from his journey to Kufa about his journey and all that he had seen in Kufa. While narrating the events, he expressed with deep regret the incident of severe criticism by the Shi’ah on the day of Ghadeer against the Caliphs. The Hanbali ‘Faqih’ said: “What is the fault of those people? ‘Ali has himself opened this door”. The traveler replied: “Then what is our duty in these circumstances?