At the same time...
At the same time, Abduh actively interested himself in the political relations between the East and the West, and he admitted the necessity for a complete modification of the political and social life of the East. In 1293/1876 he began writing for journals articles on various subjects of general culture, but he still seemed to have difficulty in breaking loose from the technique and spirit then prevalent in the Azharite circles.
In 1294/1877 Abduh obtained the al-Alimiyyah diploma which conferred upon him the title of Alim (learned man in the theological sense) and the right to teach in the various branches of Islamic science. He first earned his living by giving private lessons, and then by giving discourses at al-Azhar on theology, logic, and morals. These courses were distinguished by a new method that attracted a great number of students to him.
Having become a teacher, this man of inquisitive mind did not cease to study and to instruct himself. He applied himself to the general sciences called “modern” because they did not figure in the programme of instruction at the Islamic University. In 1296/1879 he was nominated Professor of History at the college of Dar al-Ulum and Professor of Literature at the School of Languages; he fulfilled his new functions still continuing his courses at al-Azhar.
At the same time Abduh devoted himself to the journalistic activity which Jamal al-Din had already recommended. Since its origin, the Arabic Press has been mainly centred in Egypt. At the beginning of the reign of the Khedive Tewfik, Abduh was made an editor of “The Official Journal.” He soon became its chief editor, and, by the impetus given by him, this publication acquired a new significance.
It was in this journal that there appeared the orientation and effort towards religious and moral reform that characterized the work of Muhammad Abduh. Then occurred the coup d’etat of 1296/1879, which precipitated the fall of the cabinet of Nubar Pasha, and some European ministers, the first consequence of the nationalist movement that was beginning to develop.
Another, more serious, consequence was the revolt of the Egyptian army under Urabi against the Turko-Circassian officers; it developed into a revolution that resulted in the occupation of Egypt by the British troops in 1300/1882. After Urabi’s failure, Muhammad Abduh, accused of conspiring with the revolutionaries, was condemned to three years’ exile.