The spiritual tendencies and urges which have so far been...
The spiritual tendencies and urges which have so far been identified and accepted are as follows: (i) Knowledge and Information: Man does not want knowledge only to apply it to nature and to utilize it for improving the quality of his material life. In man there exists an instinct of inquisitiveness and finding out the truth. Man requires knowledge for its own sake and enjoys it.
Besides being a means of living a better life and discharging the responsibility in a better way, knowledge as such is desirable. As far as man's life is concerned it makes no difference whether he knows or does not know the secrets of what exists beyond the galaxies, but he still prefers to know them. Man by virtue of his nature dislikes ignorance and is keen to acquire knowledge. Hence knowledge is an intellectual dimension of man's existence.
(ii) Moral Goodness: Man performs certain acts not with a view to get any benefit out of them or with a view to avert any loss or damage, but purely under the impact of certain sentiments called moral sentiments. He performs them because he believes that his humanness requires him to perform them. Suppose a man has been stranded in a desolate wilderness. He has no food and expects no relief. He is threatened by the danger of death every moment. In the meanwhile another man appears.
He helps him and saves him from death which seemed to be imminent. Thereafter these two men are separated and do not see each other. After many years the man who was one day in distress, sees his old saviour in a pitiable condition. He recollects that this very person saved his life one day. In such circumstances, will not the conscience of this man direct him to take some action? Will it not say that a favour must be matched with a reciprocal favour?
Will it not tell him that he is under an obligation to show his gratitude to his benefactor? We think that the answer is in the affirmative. If this man renders immediate help to that person, what will the conscience of other people say? If he remains indifferent and does not show slightest reaction, what will their conscience say?
There is no doubt that in the first case the conscience of other people will appreciate his action and will applaud him and in the second case will blame and disparage him.