The promotion of will-power...
The promotion of will-power, acquisition of self-control and freedom from the absolute control of impulses is the basis of many articles of Islamic worship and other Islamic teachings. Islam pays particular attention to the promotion of the sense of seeking truth, acquisition of knowledge and the development of aesthetic sense and a taste for worship. Man's Effective Role in Building His Future There are two kinds of things existing in the world: organic and inorganic.
The inorganic things such as water, fire, stone and dust are lifeless and have no role in forming or perfecting themselves. They are formed purely under the impact of external factors and occasionally acquire perfection under the impact of the same factors. We do not find these things making any effort to build or develop themselves. On the contrary we see that the living things like plants, animals and men make continuous efforts to protect themselves against any injury or mishap.
They assimilate some other matter and to procreate the like. The plants have a number of natural faculties effective in the making of their future. They have power by means of which they absorb and assimilate matter from the earth or the air. They further have power which helps them from within to grow and develop. Similarly they have power which makes it possible for them to procreate.
In the animals all these natural powers exist in addition to a number of other conscious powers such as the senses of sight, learning and touch and the urges, impulses and inclinations mentioned earlier. An animal by means of these powers and faculties, on the one hand protects itself against any mishap and on the other takes the necessary measures to ensure its individual growth and the survival of its species.
In man there exist all the natural and conscious powers and faculties which exist in animals and plants. In addition, he has a number of additional impulses and drives as explained earlier. Further, he is equipped with reason and will which put his destiny to a great extent in his own hand and enable him to determine his future himself. It is clear from what has been said that a certain part of the existing things, namely the inorganic matter, has no role in making its future.
There are some other things which have a role in making their future, but their role is neither conscious nor free. Nature directs their inner powers in such a way that they unconsciously protect themselves and make their future.