And if Imam Ar-Ridha “a.
And if Imam Ar-Ridha “a.s.” accepted the crawn prince position no doubt shi’as would restrain themselves from objecting to the government, of which their Imam is its crown prince. Many letters in this field were exchanged between Al-Ma'moon and Imam Ar-Ridha “a.s.”. Imam Ar-Ridha “a.s.”, expressed his rejection of the tenure, while the Calipha was insisting on him to accept it.
The successive letters ping about nothing, while Imam “a.s.” frustrated the demonic plot of the Calipha through his vigilant position, and all his attempts were fruitless, and the Imam declared his refusal of Al-Ma'moon’s quest. Yet Al-Ma'moon didn’t refrain himself from this affair, so, in order to achieve his goal, he sent “Rajae' bin Abi adh-Dhaak” to Al-Madeena in 200 A.H. to ping the Imam from Al-Madeena to Maro, which was the centre of his government.
Al-Ma'moon was hoping to gain Imam’s agreement to accept the tenure, (to be the crown prince). After he compelled and inforced Imam Ar-Raidha “a.s.” in order to leave Al-Madeen, he (Imam) started to visit the graves of his grandfathers four Imams in Al-Baqie; Then he said farewell to his sons, pothers, and sisters, among whom was his honest sister the Lady Fatima Al-Ma'sooma “a.s.”, and left towards Maro.
With great grief and sadness, Imam “a.s.” was seen off by his family and relatives, so they returned back to their houses, sorrowfully and gloomily, since they lost the most dearest shelter to them.
With the separation of Imam “a.s.” Al-Ridha the moments of happiness in the life of Fatima Al-Ma'sooma came to an end for she found bless and kindness, after the martyrdom of her father Al-Imam Al-Kaadhum, “a.s.”, under the shadow of her darling pother Ar-Ridha “a.s.”, who then travelled, reluctantly and the separation of this kind pother is highly difficult upon all the family members of Imam Al-kadhum “a.s.”, and more especially on the Lady Al-Ma'sooma “a.s.”.
Al-Ma'moon was planning that the way of Imam Ar-Ridha “a.s.” must never be through the towns dwelt by Shiites in particular Kufa and Qom, since might lead to the peoples’s revolution, rising-up and rebellion against Al-Ma’moon’s regime and his workers, so that the power of government may be lost.
The pight history of Kufa and Qom witnessed the love and loyality of their people towards the Prophet’s progeny which was clear for the Caliph; therefore he prevented Imam Ar-Ridha “a.s.” from passing through these Shiitic towns.