Another group considers sexuality field to be all domains of human life...

Another group considers sexuality field to be all domains of human life, though denying this in terms of words. Hence, they give limits to the sphere of perfections, in a way that the two sexes would be affected and affect each other so passively, to the extent that one glance and one word produced by each sex would cause decline and decay of the other. The manifestation of these two interpretations can be clearly found in so many cultures, laws and norms.

No one can deny the necessity of diligent endeavour, far from time fusses, for recognising these two God's creatures “man and woman”, so as to be able to criticise these cultures, rules, etiquette, formalities and views. In this course, the confirmed and mutawaatir religious texts, i.e. the Qur’an and Prophetic Sunnah, with intuitive inferences and experiments and man's thinking should be duly exploited and fully used.

In other words: giving heed to experienced researches and recognised indisputable knowledge deductions, verily plays a good role in better apprehending the religious texts. Further, I should refer to some principles that constitute a criterion and foundation for religious studies on women, with using the scientific achievements in this regard, in the following way: 1.

When making religious studies, the pivotal role of the Qur’an should never be neglected, as it being the first and original source for recognising the religion, with hadith and narration being studied and examined with its reflection. Also, all Qur’anic stories, verses on rulings “ahkaam”, knowledge branches and preaching sermons and others should be taken into consideration and included in these studies. 2.

For making religious studies, the sermons, sayings and practical sirah “conduct” of the Messenger of Allah “may God's peace and benediction be upon him and his Progeny” and Infallible Imams should be collected and compiled, so as to infer and deduce rules and verdicts from them.

This while analysing the falsified narrations and verses and disregarding the practical Sunnah of the Prophet (S) and Imams (A) being a big blunder, and we should never neglect this principle when doing any investigations about woman in general. 3. The fabrication and tahreef “alteration, perversion” of traditions, with the influence of irreligious cultures should never be neglected, and must be considered attentively.