The authority tried the best to destroy thinking that it...
The authority tried the best to destroy thinking that it might destroy the personality of Imam Ali and attempting to turn the people’s attention away from the matter of extorting his right of the caliphate. The rulers began to hire those of the filthy consciences and the opportunist hearts, who didn’t know a meaning of a virtue nor an end of vice.
They would sell their consciences, break the covenants and promises, change the truth into falsehood, show the falsehood as true, and sell their religion for a stolen dinar or an extorted property just to achieve their low intents, to satisfy their filthy consciences and to obtain the contentment of the rulers. Such people would not be able to live except under the darkness because the bat wouldn’t fly during the brightness of the daylight.
They wished the night to be so long so that the stage would be free for them alone. The fancies played the role, changed the course of history, and wanted to overthrow the present situation so they exploited the mercenaries to fabricate traditions according to the wishes of the rulers until fabricating traditions became salable in the market of the state at those days.
Many fabricators, whose hearts were full of aftermaths of the pre-Islamic age, began their attempts to destroy the religion in order to satisfy the rulers. This black market was based upon three things; hiding the virtues of Imam Ali, fabricating traditions against him and turning the Quranic verses concerning him to the others and turning the verses concerning the others to him and thirdly ascribing fabricated virtues to the other companions.
The (merchant) Mo’awiya[^1] encouraged this market to work for the benefit of him. It was the cornerstone of his rule. He followed every means to strengthen his rule especially when he saw the people believe whatever he fabricated for their faith was flickering and the religion did not reach farther than their tongues.
Their old party spirit did not accept the new religion yet, the fancies were still ready in the chests, the personal hopes prepared to leap and the gold of Mo’awiya reigned in the hearts. Those of the black aims and bad fancies followed this way because they found that it satisfied their greed. The opportunist Mo’awiya found them as a tractable mount so he put those heavy loads upon their backs. They obeyed whatever he wanted and when he didn’t want, they themselves tried to flatter him.