"These are they whom Allah has cursed...

"These are they whom Allah has cursed, and whomever Allah curses, then you will not find any helper for him." The inauspicious alliances of the opponents of the truth will never gain their expected results, (As it was seen in the alliance of the parties of infidels, Idolaters, and the Jews due to the plotting against Islam when the Jews went into Mecca and prostrated before idols, and when they judged unjustly and allied against Islam.

They gained, then, nothing through opposing the Will of Allah. ) "…then you will not find any helper for him." However, whoever is cursed by Allah, will always be wretched. "These are they whom Allah has cursed, and whomever Allah curses, then you will not find any helper for him." Surah An-Nisa', Verse 53 أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لاَّ يُؤْتُونَ النَّاسَ نَقِيرًا 53. "Or have they a share in the kingdom?

Then in that case, they do not give even a speck to anybody!" By the commentaries of the previous couple of verses, it was said that the Jews, to attract the attention of the idol-worshippers of Mecca, testified that the idolatry of the Quraysh was better than the theistic practice of the Muslims. Even they themselves fell prostration before the idols. In this verse, as well as the next one, this fact has been pointed out that their judgement was worthless and invalid.

Each of these two verses contains a considerable proof. In this verse the Qur'an inquires whether the Jews had any share in the government that they let themselves judge like that. And, yet, if they had such an authority, they would not give people any right when they might keep everything for themselves exclusively. **"** Or have they a share in the kingdom? Then in that case, they do not give even a speck to anybody!

But indeed We have given to Abraham's children the Book, and the Wisdom and We have given them a grand kingdom." In the former verses, the words were about the niggardliness of the Jews, and here, in this verse, their envy is dealt with. Envy, of course, is worse than niggardliness, because a miser simply does not remit his own property, but an envious person is inconvenient of the favour of another person, either.