ভূমিকা

"Why should you take both sides concerning hypocrites, while Allah has discarded them because of what they have earned? Do you want to guide someone whom Allah has forsaken to astray?

For, whoever Allah has forsaken to astray, never shall you find a way for him." Occasion of Revelation According to what some commentators of the Qur'an have narrated from Ibn-Abbas, a group of the citizens of Mecca had embraced Islam, but in fact, they were in the row of hypocrites and that was why that they did not emigrated to Medina. Yet, finally, they had to go out from Mecca finally. (And haply, because of the particular condition they had, they did so for the purpose of spying).

The Muslims recognized the matter, but, very soon, they differed among themselves that how to treat this group. Some believed that those hypocrites should be forsaken because they were, indeed, the adherents of the enemies of Islam. But some others, who were rather simple-minded and saw only the outward of the things, opposed that idea and surprisingly said how they should fight against some people who had testified to the Unity of Allah and the prophet hood of the Messenger.

The verse was revealed and blamed the fault of the second group and then guided them. Regarding the above occasion of revelation, the relation of this verse and the verses next to it with the former verses about the hypocrites, is quite clear. At the beginning of the verse, it implies why have you separated into two groups about the hypocrites and each group of you judge in a different form?

It says: "Why should you take both sides concerning hypocrites....." Then the holy Qur'an says that Allah has taken success and His support from this group of hypocrites because of their disgraceful indecent deeds they have done, and He has reversed their thoughts totally. It is like a person who instead of standing on his feet, stands on his head.