As some other philologists have rendered...

As some other philologists have rendered, the person qualified with /rabbani/ is someone who has adjoined 'the Lord of the worlds' and does not rest with other than Him. Such a person has become godly and has assumed the responsibility of people. The Arabic term /hibr/ means: 'the effect of a good action', since scholars are the source of benevolence in the society, they are called /hibr/ the plural of which is /ahbar/.

"Verily We have sent down the Torah, wherein is guidance and light, by which the prophets, who submitted themselves (to Us), judged for those who were Jews, and (so did) the rabbis and the scholars (of divinity of the Jews) in accordance with what they were entrusted with the Book of Allah, and they were witnesses thereof Therefore, do not dread the people, and dread (opposing) Me; and do not sell My Signs for a little price.

And whoever does not judge by what Allah has sent down; those are they that are the infidels." It is narrated from Imam Ali (as) who has said: "I am the trainer of this community".

"And We prescribed for them in it that: a life is for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds (there shall be) retaliation. But whoever remits it, it shall be an expiation (of his sins) for him; and whoever does not judge by what Allah has sent down, those are they that are the unjust." Retaliation and Remittal This verse explains another part of the ordinances concerning crimes and the bounds of Allah in the Torah.

It denotes that Allah has assigned the law of retaliation in the Torah so that if a person intentionally murders an innocent one, the owners of blood can retaliate instead and execute the murderer.