The Almighty Allah states...
The Almighty Allah states: "And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that. they only conjecture (45:24)." Even in the most ancient works discovered from primitive men, signs of religion and theism can be found. There are evidences that primitive men believed in metaphysics.
Even in the relatively new continents such as America an d Australia and the far off islands of the old continent discovered in recent centuries, the natives were theist. They proved an origin for the world of creation by juxtaposing their views, although the history has never found their relation with the ancient world. Reflection in this subject that belief in Allah has always existed in man elucidates that theism is innate in man.
With his Allah-given nature, man proves the existence of Allah for the creation of the world. The Holy Qur'an points out to this congenital characteristic of man: "And if you should ask them who created them, they would certainly say: Allah ... (43:87)." Qur'an also states: "And if you ask them who created the heavens and the earth, they will certainly say: Allah ...
(31:25)." THE EFFECT OF THIS INQUISITIVENESS IN MAN'S LIFE If man positively answers questions about the Creator of the world and the Founder of its system which become manifest for him on the basis of his truth-seeking nature, he will prove an eternal origin for the creation of the world and the continuity of its wonderful system. He will also connect everything to His invincible determination which depends on Allah's infinite power and knowledge.
Consequently, man will find a kind of warmth and hopefulness in him. In the course of the difficulties and obstacles of his life and problems that preclude his seeking a remedy, he would never feel completely disappointed. This is because he knows that any means and causes, no matter how powerful, are controlled by the Almighty Allah and everything is under Allah's command. Such a person never submits to means and causes.
Even when he sees everything to his advantage, he does not become proud and selfish, so as to forget his position and that of the world. This is due to the fact that he is cognizant that superficial means and causes do not operate on their own and proceed according to the order of the Almighty Allah.