As it is not my aim here to inspect what has been written I...

As it is not my aim here to inspect what has been written I only want to direct reader to some of the resources which explain Imameiah’s viewpoint plainly, in a sufficient amount to prove so I mention what satisfies the occasion: The viewpoint of shi’ites public is that Quran is protected from distortion of any kind of addition or deficiency in its beginning until its end, circulated among moslems, one can be sure of that by turning to the introduction of “Tefseer El-Tebian by Sheikh Al-Toosi, and the introduction of Mejmeaelbaian by Tebressi, and “keshfel kheta’a” by Sheikh Ja’afar in the chapter of Quran, and “ha’kul yakeen” by Muhsin Feiz kashani, “A’ala’ arrehmaan” by sheikh Mohammad Jawad elbalaghi, “Albaian” by seied Abul Qasim Khuei that was the view point of Mufeed, Behaei and Khazzi rather it is the viewpoint of All our researchers, as to what Is attributed to Alsheikh Al-kuleini in his book “Alkaafei” he mentions some narrations which state that there is perversion in Quran he himself controverts them, that is assured by the foolowing matters: The Hadeeths which give the impression of mentioning perversion stated by Alkuleini are cited by him in the chapter of uncommon Hadeeths, the meaning of uncommon Haddiths is the odd Hadeeths which are not considered in practice, an odd Hadeeth when it contradicts with the Book and sunneh or when it is right in itself but it is opposed with another narration which is more common among narrators than it, it is not considered, this is what our scholars adopt in the chapter of “Alta’adul waltarajeeh” since the narration of wrench contradicts with the Book and sunneh and it is contrasted with a more common and acceptable narration it is not put into effect.

It is stated in the issue of distinction between right and wrong narration that the narration is compared with the Book and sunneh if it agrees with them it is accepted, if it doesn’t it is discounted, and this is an evidence that those narrations are disregarded but they were narrated just as Bukhaari and Moslem have narrated the informations of alteration.

He stated the narration of Sa’adel Kheir in Rawzatel kafee”, it denies frankly any shortage in Quran, as AlBaqir (A.S) said to Sa’adel Khair: (one aspect of their casting off the Book was that they protected its letters and wasted or violated its laws) and it is clear of the completeness of the letters of Quran.