I had Ordered you to bear another witness after bearing witness of Muhammmad (s.

I had Ordered you to bear another witness after bearing witness of Muhammmad (s.a.w.); If you bear this witness then I shall increase your rewards and good deeds, or if you do not bear this witness then you will have no benefit from bearing the witness of My Unity and the Prophethood of Muhammad (s.a.w.). Whoever has brought this witness is today successful and whoever has not brought this is destroyed.

Then one person will say: 'I have brought this witness and am a lover of Aal e Muhammad (a.s.)' although he will be a liar and he will think that he will be saved by his false claim. Allah (s.w.t.) will Say' O claimant, We will take the witness of Ali (a.s.) on this'. Allah (s.w.t.) will then Say: 'O Abul Hassan (a.s.) give witness about this'. Ali (a.s.) will then say: 'O Lord! Paradise is itself a witness to my friends and Hell is itself a witness of my enemies.

Whoever is true in this, then the breeze of Paradise will come towards him and will take him to its highest places and by the Grace of God will place him in his eternal abode. He will not have any grief or pain over there. Whoever is a liar in this the hot air and boiling water of Hell and the smoke of three pronged shadow will take him away and dump him in Hell'. The Holy Prophet (s.a.w.) will say: 'O Ali! It is due to this that you are the distributor of Hell and Paradise.

You will say to Hell that this person is for you and you are under my command'. And, so the Mujtahids and their followers make the claim that the Third Testimony does not form part of the Adhaan. They say the Hadeeth that the Third Testimony MUST follow the first two should be ignored when it comes to Adhaan. And yet they accept this Hadeeth to be true.

They say the Hadeeth that the first two testimonies are rendered unacceptable when not accompanied by the third should also be ignored when it comes to Adhaan. And yet they accept this Hadeeth to be true. They say the Hadeeth that NO deeds will be acceptable on the Day of Judgment without having borne the third testimony should also be ignored when it comes to Adhaan. And yet they accept this Hadeeth to be true. Does this make sense to anyone?

Especially when you consider the following Hadeeth: AL MANAQIB - VOL 3 - KHUTBA AL IFTIKHARIYA OF IMAM ALI (A.S.) I am the Adhaan of Allah (s.w.t.) in this world and the caller (Muezzin) in the hereafter. When the Holy Imam Ali (a.s.) is in actual fact the Adhaan itself, how can they justify his testimony not to form part of it?