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(1979). ‘God, Time and Eternity’ Religious Studies 14: 497-503. Available at http://www.leaderu.com/offices/billcraig/docs/eternity.html [18 June 2007]. Craig, W. L. (2000). The Kalām Cosmological Argument . Eugene: Wipt & Stock Pub. Craig, W.L. (2001). Time and Eternity: Exploring God’s Relationship to Time . Wheaton, Illınois: Crossway Books. Craig, W.L. (2001). ‘God and the Beginning of Time.’ International Philosophical Quarterly , 41 (1): 17-31. Craig, W.L. (2001).

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Cubukcu (ed.), Ankara: Faculty of Divinity Press.[In Arabic] Al- Ghazālī (1969). Kimiya-yi Sa’adah . A. F. Meyan (trans.), Istanbul: Badir Press. [In Turkish]. Al- Ghazālī (1990). Mi’yar al-‘Ilm fi Fann al-Mantiq . Beirut. Al- Ghazālī (1997). Tahafut al-Falasifah . M. Marmura (trs.), Utah: Brigham Young University Press. [In English &Arabic] Helm, P. (1988). Eternal God: A study of God Without Time . Oxford: Clarendon Press. Helm, P. (2007). ‘Eternity.’ Stanford Encyclopedia of Philosophy .

Available at http:// plato.stanford.edu/entries/eternity/ [24 June 2007]. Leftow, B. (1997). ‘Eternity.’ ” In: P. L. Quinn & C. Taliaferro (ed.), A Companion to Philosophy of Religion 257-263. Oxford: Blackwell Publishing. Markus, A. (2004). ‘Divine Timelessness: A Coherent But unfruitful Doctrine?’, Sophia 43 (2): 29-48. Swinburne, R. (1993). The Coherence of Theism . Oxford: Clarendon Press. Swinburne, R. (1994). The Christian God . Oxford: Clarendon Press. Wolterstorff, N. (2001).

‘Unqualified Divine Temporality.’ In: G. E.