Or that rawh means the peace of the heart and rahah...

Or that rawh means the peace of the heart and rahah signifies the ease of the body, as stated by Majlisi.[^2] As to al-hamm and al-huzn, al-Jawhari considers them as synonymous, on which basis their mention by side of one another would be elucidatory.

First, that he would not blame the people and complain for their refraining from giving him something, as it is a matter subject to Divine power and providence, and God, the Exalted, has not decreed that gift as part of his provision, and one who is a man of conviction knows that it is a an act of Divine providence and so he would not blame anyone.

This interpretation has been suggested by the muhaqqiq Fayd [^4] (M) and the learned traditionist, Majlisi, has also affirmed it.[^5] The honorable Fayd (M) has also suggested another interpretation, which is that one would not blame them for something God, the Exalted, has not given them, for God, the Exalted, has gifted the people differently and no one should be blamed for it [i.e. for not possessing something].

And this is like the tradition, which states that “Had the people known how God has created men, no one would blame another.”[^6] The honorable traditionist Majlisi (M) has said, “The improbability of this interpretation is not hidden, especially on consideration of the following explanatory phrase: فَإنَّ الرِّزْقَ لا يَسُوقُهُ...

…for, verily, [God’s] provision is not facilitated by…[^7] In the opinion of this author, the second interpretation is more appropriate than the first one, especially in view of the aforementioned explanatory phrase. That is because one may blame people in the state of need and straitened livelihood only if their livelihood ( rizq ) is under their own control and one’s effort and endeavor are the [efficient] means of its increase.

Then one may say [to another], ‘[Look] I have tried and made effort, whereas you have not done so, and therefore you are afflicted with straitened livelihood.” However, the people of certainty know that livelihood is not obtained by one’s greed and effort, and so they do not blame others.