The truth is that people are different in regard to their...
The truth is that people are different in regard to their levels of devotion and their stations of service to Allah, and their needs too are varied: the needs of those who are at the lower levels of knowledge and faith and are at the beginning of the path towards perfection are materialistic. When they request a thing from Allah, their needs are worldly—they request more sustenance, healthy children, a good wife, a grand house, provision of the needs of life and other things of this nature.
Of course, for a human being that is at the lower levels of faith and has not attained the higher levels of divine knowledge, it is very proper that he request these same material needs from Allah instead of asking for higher needs. In reality his requests from Allah are indicative of the fact that he has faith in Allah and believes that Allah is able to grant him his needs. It is for this reason that he extends his begging hand to Allah and not to human beings.
It is natural that if he requests these very needs from Allah, He will grant his needs because Allah Himself told Prophet Moses ( ‘a ): “O Moses!
Ask for all your needs from Me, even the fodder for your sheep and the salt for your bread dough.”[^5] Man’s perfection lies in the fact that in order to secure needs, whether material or spiritual, he ought only to ask from Allah and from no one other than Him and not believe in the effectiveness of any other save Allah; otherwise, if one requests from any other save Allah, Allah will render him hopeless.
Imam al-Sadiq ( ‘a ) says: “Allah, the Exalted, states, ‘I swear upon My honor, glory, greatness and the dignity of the Throne that I render futile and unachievable the hope of anyone who puts their faith in anyone save Me and I make him wear the dress of disgrace among the people and keep him far from My proximity and My graces.
He puts his hope in other than Me when he is in difficulty, in spite of the fact that I am the One who sends problems, and he puts his faith in all else other than Me, and in his imagination he knocks on the door of everyone save My door regardless of the fact that the keys to all the closed doors are in My possession and the door of My house is open to any person who calls upon Me’.”[^6] Unfortunately, a lot of our supplications and invocations are not real, that is to say we do not ask Allah in spite of the fact that the real effecter is Allah and it is proper that man ought to only present his requests to Him.