ভূমিকা
Shiavault - a Vault of Shia Islamic Books Provisions for the Journey (Mishkat), Volume 2 Lesson 28: The Greatness of Worship and Servitude and its Existential Effects In this section of the hadith , the greatness and superiority of worship and devotion to Allah, the Exalted, has been mentioned and also the fact that man’s deeds—whether righteous or unrighteous—do not remain hidden from the eyes of witnesses and vigilantes; to the extent that the earth, on which we worship or perform unbecoming acts will even give witness either in our favor or against us on the Judgment Day.
It is not possible that our deeds and conduct could be without effects and consequences, but in addition to worldly repercussions the fruits of our deeds will become manifest in the hereafter also. In the hereafter, the ground on which we perform worship shall bear positive witness in regard to our worship, or will bear witness against us and even curse us if we do unbecoming deeds upon it. The Witnessing of the Earth in regard to Man’s Deeds “O Abu Dharr!
There is no man who places his forehead on a part of the earth save that it bears witness on the Day of Resurrection in regard to that, and there is no house in which people meet but that it blesses or curses them.” Some great people would recite their prayers in different parts of the mosque instead of in one place, or when they entered a house they would initially recite two rak‘at s (cycles) of prayer.
The reason they did this was to have more witnesses in their favor on the Day of Resurrection. This in itself is cleverness, which is beneficial and praiseworthy for a believer. With regard to the superiority and value which has been mentioned in this and other hadith s for prayer, persistence in reciting prayer in different places is an acknowledgement of submission and confidence in the sayings of the Noble Prophet (S) and the Pure Imams ( ‘a ).
As can be observed, this section and the other parts of this same hadith are expressive of this fact that the earth, the trees and other inanimate creatures which we conjecture as lacking perception and awareness do have conception and cognizance and comprehend our deeds and bless us for our good deeds and curse us for our bad actions; in addition, they will bear witness either in our favor or against us on the Day of Resurrection.