‘Ayesha never moved from that place until the next day.

‘Ayesha never moved from that place until the next day. Her nephew Ibn Zubair came and told her, "Move on quickly," because ‘Ali was after them, and he would reach them soon. Orani then said, "they left that place and cursed me." According to Musnad of Hanbal (vol.6, p.97) Ibn Zubair told ‘Ayesha, "This is not the time to let us down, perhaps God wishes you intercede between Muslims to and make peace amongst them.

In Ibn Kathir (vol.7, p.230) is written that Shaykhain have not recorded this narration in their books although it has all the necessary conditions to be accepted as authentic to them.

In Tabari (vol.3, p.485) is recorded from Zohri that when ‘Ayesha heard the dogs barking she asked, "What is the name of that place?" After they told her ‘Haw’ab' she regretted and said, "We belong to God and we return to Him." Then she continued saying, "I am surely the one the Prophet spoke of to his wives saying he wished to know at whom the dogs would bark in Haw’ab." ‘Ayesha wanted to return from that place, but Ibn Zubair persuaded her to march forward.

In another place Ibn Kathir (vol.7, p.230) and Abulfaraj (p.173), it is written that ‘Ayesha regretted saying, "I am that woman," but Ibn Zubair betrayed her saying that the place was not Haw’ab. In Morujudh-Dhahab (vol.2, p.248), it is written that Ibn Zubair and Talha swore by God that the place was not Haw’ab, and brought fifty Arabs to swear the same and that was the first lie sworn in Islam. In Yaqubi (vol.2, p.1 57) and Kanzol-‘ummal (vol.6, pp.

83-84) it is written that ‘Ayesha said, "Let me go back. This is the same water that the Prophet spoke of, warning me about the barking dogs." They brought forty Arabs to swear by God that the place was not Haw’ab. In al-Imamah wal-Siasa (vol.l, pp.59-60), it is written that when ‘Ayesha heard the dogs barking she asked Muhammad Bin Talha about the place and so on. Muhammad told her "Blessed be your soul.

Forget about these tales." Abdullah Bin Zubair witnessed falsely, and they brought lying witnesses. That was the first false witness in Islam. Other historians have also narrated the above story from the Prophet of God such as Ibn Athir in al-Nehaya, Hamawi in Mo‘jamul-Boldan, Zamakhshari in al-Fa’eq, Ibn Taqtaqi in al-Fakhri (p.71) Cairo volumes, Zobaidi (vol.l, p.195) under the word Haw’ab, Musnad Ahmad (vol.6, pp.

52,97), A‘tham (pp.168—169), Sam‘ani in al-Ansab, Sira Halabiyya (vol.3, pp.320—321) and Muntakhab Kanz (vol.5, pp.444-445).