And if these writings are wrong...

And if these writings are wrong, then how can you prove your ideas with a wrong assertion? Frankly speaking, this twisting of the writings of scholars cannot do you any good. Why Not Perfect Prophethood?

"Moreover, why do you say that no Sahib ash-Shari’ah prophet can come after the Holy Prophet of Islam?" According to your interpretations, there is nothing in the Qur'an to prove that the Holy Prophet of Islam was the Last Prophet; Khatam un-Nabiyyin means just a "seal of the Prophets" or "the supreme most prophet", and shows just the supremacy of the Holy Prophet over all the other prophets, Sahib ash-Shari’ah and non Sahib ash-Shari’ah alike; La Nabiyya Ba'adi means only that no Sahib ash-Shari’ah prophet will come afterwards.

Alright, what is the trouble if a Sahib ash-Shari’ah Nabi, like Prophet Moses (a.s.), comes after the Holy Prophet and whose grade is below that of the Holy Prophet? Mirza Ghulam Ahmad Qadiani wrote in several places that "is it not ridiculous to think that in this Ummah Siddiqs, Martyrs, and Pious people will come but no prophet will come? Well, is not prophethood a grace of Allah? Why this grace should be withdrawn from this Ummah which was to be the best of all Ummahs?

" Well, now tell me: Why a Sahib ash-Shari’ah prophet should not come into this Ummah? Is not Sahib ash-Shari’ah prophethood more perfect than the prophethood without a new Shari'ah? Why this superior grace of Allah' has been withheld from this Ummah?

" Once you say that Muhammad Al-Mustafa (S) was not the Last Prophet, you cannot say that a Sahib ash-Shari’ah prophet cannot come into this Ummah ." And following your trend of thinking, the idol-worshippers may easily say: 'La Illah IllAllah', does not mean that there is no other god.

It just means that there are many other gods, but they're under Allah, their god ship is inferior to Allah; and their inferior god ship is not against the belief in the Unity of God, because these gods are only His followers." Ibn al-‘Arabi’s Views Qadiani also claim that Sheikh Muhyiddin Ibn al-‘Arabi of Spain has said that 'it is possible for a Muslim saint (Wali) to attain in his spiritual evolution prophetic revelations.' Before going further it's necessary to remind the Qadianis that Sheikh Muhyiddin Ibn al-‘Arabi was a believer in 'Wahdat-ul-wujud' (The Unity of Being): he believed that everything is He (i.e., God).