All that motivated her to squawk and to announce her start to confront.

All that motivated her to squawk and to announce her start to confront. Then Sayyid as-Sadr moved to the second chapter ( Fadak in its real meaning and symbolic meaning). He defined Fadak and moved with it through the successive historical periods since it was extorted from Fatima (s) until what became of it at the last days of the Abbasid reign.

Then he moved to the third chapter (the history of the revolution), in which he talked about the revolution, defining the conditions of the research and the method of writing the biography of the individuals and the umma. He commended the first Islamic age and its great achievements. Then he discussed al-Aqqad’s[1] book Fatima and the Fatimites.

He criticized al-Aqqad for his futile treatment of the case of Fadak and his attempt to limit it in a narrow corner according to the logic of unthoughtful worship and blind imitation of the bad inherited traditions without using his mind. After that the Sayyid tried to explain the dimensions of Fadak that it was not a dispute about a certain matter or an extorted property but it was much greater that that.

He said: “We feel, if we study the real history of the case of Fadak and its disputes, that it had aspects of a revolution, whose motives were available. We notice that those disputes in their reality and motives were as revolution against the ruling policy…” Then he gave a logical justification by saying: “If you study whatever you like of the historical documents about this case, will you find that there was a dispute about a property? Or will you find a disagreement [1] An Egyptian Writer.

about Fadak in its limited meaning of possession or yields of a piece of land? Certainly not! It was the revolution against the reign and the outcry, by which Fatima (s) wanted to pluck up the cornerstone, on which history was built after the day of Saqeefa[1]…” Here Sayyid as-Sadr began to observe the events happened before the day of Saqeefa. He discussed them focusing on the hidden corners whether related to the situations or to the persons.

He expressed Imam Ali’s situations, which he had done loyally for the sake of Islam. In another chapter Imam as-Sadr discusses Fatima’s address before the public. He analyzes and condemns the purposes of the opponents and through that he shows Imam Ali’s characteristics and situations, which made him the only one, who deserved the first ruling position and the intellectual and political authority over the Islamic umma.