Her crying was not of that sort that appeared on the lineaments.

Her crying was not of that sort that appeared on the lineaments. It was the agony of the conscience, the suffering of the soul and the tremor of the regrets in the bottom of the heart. Tears flowed from her gloomy eyes. Her stop did not last long. She rushed like a flaming spark surrounded by her companions until she reached the struggle field. She stopped her eternal stop and declared her war, in which she used whatever she was allowed to use as a Muslim woman.

Her fresh revolution was about to devour the caliphate but the circumstances were against her and the obstacles increased in front of her. The environments of the event That was the veracious Fatima, the daughter of the Prophet, the delight of his eye, the example of al-Khazin, vol.3 p.371. ** [1]** Regarding the true tradition (O Ali, are you not pleased to be for me as Aaron was to Moses, except that there is no a prophet after me).

Refer to al-Bukari’s Sahih, vol.5 p.81, Muslim’s Sahih, vol.4 p.1873 and at-Taj aj-Jami’ of Sheikh Mansour Ali Nassif, vol.3 p.333. [2] Refer to Nahjul Balagha, sermon no.192 p.300-302, checked by Dr. Subhi as-Salih. Imam Ali said: (You have known my position to the Prophet in close relation and special rank. He put me in his lab when I was a child…where there was no a single house having Muslims except that house, which gathered the Prophet, Khadeeja (the Prophet’s first wife) and me.

I saw the light of the angel and smelt the scent of the prophethood…) infallibility, the radiant halo and the remainder of the Prophet among the Muslims, on her way to the mosque. She lost the father, who was the best at all in the history of mankind, the most sympathetic, the most compassionate and the most blessed. This was a calamity that could make the one, afflicted with, taste the bitterness of dying and find dying sweet and delightful hope.

Thus was Fatima when her father left to the better world and his soul flew to Paradise pleased (with Allah) and (Allah) well-pleased (with him). The bitter events did not cease. She faced another calamity, which had a great effect on her pure soul and it moved her sorrow and grief. It was not less than the first calamity. It was the lost of the glory, which the Heaven had granted to the Prophet’s family along history. That glory was the leadership of the umma.

The Heaven had decided that Muhammad’s family was to rule his umma and his Shia because they (Muhammad’s descendents) were his examples and derivatives.