If they think that this kind of marriage is humiliation to woman...

If they think that this kind of marriage is humiliation to woman, then what do they say about polygamy where another fellow wife or other fellow wives are brought home inspite of her presence and without her agreement or willingness to participate with her in everything; her husband, her house, and later on the inheritance?

Is this worse or that when her husband gets married for a short period (temporary marriage) to some woman who shall share with wife, besides that this wife may not know anything at all about that marriage, which shall end soon, and about that second wife, who shall leave back for her own life? We have said before that temporary marriage within its legal conditions and limits is for the advantage of woman and not for her disadvantage.

As temporary marriage is not obligatory and as it cannot be imposed on anyone, man or woman, against his or her will, so what for is all this nonsense, defamation and accusation? I am so sorry for this afflicted nation that claims the love to the Prophet’s progeny (S), while it contradicts them in all rulings which they narrated from their grandfather the (S) and did according to these rulings.

Despite that Ja’fari School (Shiism), which is the jurisprudence of Imam Ja’far as-Sadiq (a.s.), is taught in al-Azhar University in Cairo, many people because of fanaticism, still doubt it and doubt it belongs to Imam Ja’far as-Sadiq (a.s.). It is certain that the twelve infallible imams (a.s.), at the head of whom is Imam Ali (a.s.), called among people for the legality of temporary marriage and said that it was a mercy for people.

Abdullah Ibn Abbas, as well, often said to people that temporary marriage was lawful. Muslims were divided into two parties; one of minority who followed and did according to the doings of the Ahlul Bayt (a.s.), and the other one of great majority who followed the caliphs (but not Imam Ali a.s.) and companions. Matters have remained until now as they were before; the followers of the Ahlul Bayt (a.s.) see temporary marriage as lawful, and the followers of the caliphs see it as unlawful.

After all and as we offer this study, we do not want to force anyone to accept it. People are free to choose what they see as true, but we have to uncover the hidden facts so that the truth becomes clear and shiny before whoever intends and looks for it.