These are the twelve ones.
These are the twelve ones.” That Jew, therefore, embraced Islam and praised Allah for having guided him.[^2] If we wish to turn the pages of Shi`a books and discern the facts they contain with regard to this subject, we will surely find many times as many ahadith as this one, but this suffices to prove that the scholars of “Ahlul Sunnah wal Jama`a” admit that the number of the Imams is twelve, and there are no such Imams besides Ali and his purified offspring.
What strengthens our conviction that the Twelve Imams from Ahlul Bayt were never tutored by any of the Ummah's scholars is the fact that no historian, nor traditionist, nor biographer, has ever narrated saying that one of the Imams from Ahlul Bayt learned what he knew from some sahaba or tabi`een as is the case with all the Ummah's scholars and Imams.
Abu Hanifah, for example, was a student of Imam Ja`far al-Sadiq; Malik was a student of Abu Hanifah; al-Shafi`i learned from Malik and so did Ahmad ibn Hanbal. As for the Imams from Ahlul Bayt, their knowledge is gifted by Allah, Glory and Exaltation to Him, and they inherit such knowledge son from father, for they are the ones to whom the Almighty specifically refers when He says, “Then We gave the Book for an inheritance to those whom We chose from Our servants” (Holy Qur'an, 35:32) .
Imam Ja`far al-Sadiq has expressed this fact once when he said, “How strange some people are! They say that they derived all their knowledge from the Messenger of Allah, so they acted upon it and were guided! And they narrate saying that we, Ahlul Bayt, did not learn any knowledge, nor were we thereby guided, while we are his family and offspring: in our homes did the revelation descend; from us was knowledge imparted to people!
Have they really learned and were guided while we remained in ignorance and misguidance?!” How can Imam al-Sadiq not wonder at those who claimed to have learned from the Messenger of Allah while they bear grudge and animosity to his Ahlul Bayt and the gates of his knowledge which lead to such knowledge?! How can he help expressing such amazement at calling themselves Ahlul Sunnah while they do the opposite of what this Sunnah contains?!
If the Shi`as, as history testifies, have chosen Ali to support and defend against his enemies, fighting with him, concluding peace whenever he concluded it, learning all what they knew from him, “Ahlul Sunnah wal Jama`a,” contrariwise, were never his supporters, followers, or helpers.