If you see the Treaty of Hudaibiyah you will be surprised to...

If you see the Treaty of Hudaibiyah you will be surprised to observe the flexibility shown by the Holy Prophet (s.a.w.a.). The treaty he signed in the 8th year of the Hijri Era with the idolaters of Quresh was even criticized by some ignorant and unwise persons, but with the passage of time it was proved that flexibility was necessary for future success. The biggest hurdle in the advance of Islam was the idolaters of Quresh.

They had, through their continuous attacks taken away the freedom of the Holy Prophet (s.a.w.a). Had there not been this hindrance, the Holy Prophet’s call was so effective and impressive that, by dispatching a few preachers and by propagating and spreading the message of the holy Quran, he could have brought the entire Arab Peninsula under the banner of Monotheism. However the idol-worshippers had deprived the Holy Prophet of this chance by direct and indirect attacks on him.

The high aim and noble intention of the Holy Prophet was to get secure freedom for propagating Islam. With this aim in view he signed the peace treaty with the Quresh and showed a high and uncommon measure of flexibility.

In order to explain our point we mention hereunder some points: The Holy Prophet (s.a.w.a.) had entrusted the writing of the treaty to Ali (a.s.) who wrote on the first page: “Bismillahirrehmaanirraheem” (In the Name of Allah, Most Gracious, Most Merciful), but at once the delegate of the Quresh said, “We do not know the words Rahman and Rahim. According to Arabian customs, you should write ‘Bismika Allahumma. The Holy Prophet (s.a.w.a) accepted this proposition.

Then Ali wrote, “This is an agreement, which has been entered into, by God’s Messenger Muhammad with the representative of the Quresh.” Immediately the Quresh said, “We do not recognize Muhammad as the messenger of God. Had we recognized him as the prophet of God, we would not have fought him.” The Holy Prophet (s.a.w.a.) asked Ali to erase the words “Messenger of God”.

One of the conditions of this agreement was that if any polytheist flees Mecca and reaches the Islamic capital of Medina, it would be the responsibility of the Islamic state to return that man to the authorities of Quresh. But if any Muslim runs away from Medina and takes shelter in Mecca the Quresh will not be responsible for returning him to the Muslims.