There is a well-known tradition that states that a man went...
There is a well-known tradition that states that a man went to see Imam Sadiq and expressed his amazement about the recognition of God.
He said: “I have discussed this issue with many knowledgeable people, but they have not been able to help me.” Imam Sadiq ended his amazement using his intrinsic human Godliness and asked him: “Have you ever been aboard a ship?” The man said: “Yes.” Then Imam Sadiq asked: “Have you ever been on a sinking ship, and reached out for a narrow piece of board to stay afloat?” The man said: “Yes.
I have.” Then Imam Sadiq said: “Then while you could not see any dry land or anyone there to save you, were you not really attracted to some power to rescue you?” The man replied in the positive and was finally relieved of his amazement about God’s recognition.” [^5] Now that we have recognized the intrinsic nature of man’s inclination to God, and that the Prophets were appointed to invite man to honor this intrinsic Godliness, we will attend to the first and most important rights as described by Imam Sajjad - that is worshipping God and abandoning paganism.
First, we should see what is meant by worshipping and paganism, and what acts are considered worshipping or related to paganism. The Meaning of Worshipping Worshipping is defined as expressing one’s insignificance and being humble. This is not proper unless it is done for God who is the possessor of all nobility, blessings, beauties and grandeur. There are two forms of worshipping. One form of worshipping is what we see when one prostrates to God and is absolutely subjected to His will.
The second form of worshipping is the voluntary verbal form to which we are invited.[^6] The difference between obedience and worshipping is that obedience is used for God and the people too, while worshipping is exclusively used for God. One can be obedient to his parents, spouse or God, but he can worship only God. The Meaning of Servant in the Qur’an There are two meanings for the Arabic word ‘ abd’ meaning servant as used in the Holy Qur’an.