ভূমিকা
And the right of your subject through being your slave is that you should know that he is a creature of your Lord and is made of the same flesh and blood as you. And you only own him, but you have not created him apart from God. And you have not created his hearing and sight, nor do you provide his daily sustenance; rather it is God who gives you sufficiency for that.
Then He subjugated him to you, entrusted him to you, and provisionally consigned him to you so that you may protect him there, [^1] and treat him as well as He has treated you. So feed him with what you eat yourself, and clothe him with what you clothe yourself. And do not burden him with what he cannot withstand. And if you dislike him, you ought to let him go and replace him, but do not torment God’s creature.
And there is no power but in God ***.*** We discussed what Imam Sajjad presented about the right of the trainer through ownership earlier in Chapter 17. In this chapter, we shall discuss the right of the slaves. There we stated that at the beginning Islam accepted the issue of slavery and did not issue a decree as to the slaves’ freedom all at once since it was not economically feasible.
However, since the issue of slavery was unavoidable at first, Islam established certain rights for slaves, and advised the Muslims to wholeheartedly honor their rights. Islam and the Worth of the Slaves 1 - Islam eliminated the distinctions between the master and the slave, and it declared all equal.