ভূমিকা
وَلا قُوَّةَ إلا باللهِ. And the right of the slave whom you have favored [^1] is that you should know that [^2] God has established you as his supporter, and shelter and assistant, and refuge, and He has established him for you as the means and as a mediator between you and Him. Then by freeing him, he will protect you from the Fire. And this is the reward you get from him in the future. And your immediate reward is to inherit from him if he does not have any relations of kin.
There is a compensation for the property you have spent for him, and respecting his rights after you spent your property. Then if you do not respect his rights, there is the fear upon you that his inheritance would not be purified for you. And there is no power but in God. In the previous chapter, Imam Sajjad clearly expressed the rights of the master incumbent on the freed slave. In this chapter, we discuss the rights of the freed slave incumbent on his master as expressed by Imam Sajjad.
In fact, the natural rights of the freed slave on his master are discussed. Man might get haughty or proud of himself if he does someone else a favor or frees him. Then he might mention his favors to him and belittle him. Imam Sajjad has advised us so as to eliminate the possibility of this haughtiness or undue pride.
He said: “You should know that God has established you as his supporter, shelter, assistant and refugee, and He has established him for you as the means and as a mediator between you and Him.” Duties of the Freed Slave In what follows we read: “Then by freeing him, he will protect you from the Fire. In addition, you get this reward from him in the future. In addition, your immediate reward is to inherit from him if he does not have any relations of kin.